[Excerpt from an interview by Lorenzo Biondi published with Europa, an Italian daily newspaper, on the November 28th, 2011 elections in Egypt. To read the whole interview online, click here]
Non c’è il rischio che l’affermazione elettorale degli islamisti li spinga verso il radicalismo?
Di certo la vittoria li inorgoglirà. Ma l’elettorato egiziano oggi è molto scettico nei confronti di chiunque cerchi di accentrare troppo potere nelle proprie mani. La Fratellanza cercherà di rassicurare quell’elettorato, come sta facendo anche Ennahda in Tunisia: mettendo in chiaro innanzitutto che non hanno intenzione di instaurare uno stato islamico, che non vogliono guastare i frutti della rivoluzione.
Un portavoce della Fratellanza ha detto a Der Spiegel: «Il “modello turco” non ci interessa. Loro consentono l’adulterio e l’omosessualità». Qual è il potenziale “democratico” dei movimenti a ispirazione islamista?
Se ci aspettiamo una laicizzazione completa della politica islamica, siamo fuori strada. Nel breve periodo si dovrebbero tenere sott’occhio alcuni criteri “minimi” come il rispetto della democrazia elettorale e delle opposizioni laiche. I Fratelli musulmani continueranno a perseguire valori che hanno un fondamento religioso, ma in una cornice diversa di regole. La retorica sulla loro agenda morale può rimanere invariata, anche se cambiano i mezzi con cui cercano di realizzarla.
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[This month's post is being hosted by the Contending Modernities blog, a new project at the University of Notre Dame exploring modernity from Catholic, Muslim and Secular perspectives]
Tunisia’s Islamist-oriented political party, Ennahda, appears to have won slightly more than 40% of the popular vote in constitutional assembly elections on October 30th, the first elections since protests there ignited the Arab Spring last January. In December 2010 and January 2011, in the first days following popular revolutions in Tunisia and then Egypt, commentators emphasized their non-religious nature and the central role that ideologically neutral, social-media-toting youths played in toppling authoritarian governments. So the impressive, outright electoral victory of a major, religious political party in “secular” Tunisia should give pause for reflection.
Two questions seem particularly important: 1) Why did Ennahda do so well?, and 2) What does their success say about the future of Islamist-oriented parties elsewhere in the region?
Read full entry here
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Posted in Algeria, Arab Spring, Faith and World Peace, Interfaith Dialogue, Middle East Christians, Monks of Tibhirine, Prayers, tagged Algeria, Arab Spring, Democracy, tibhirine on May 24, 2011 |
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[This month's post is being hosted by The Review of Faith and International Affairs]
Fifteen years ago, seven Trappist monks were kidnapped from their monastery of Notre Dame d’Atlas in Tibhirine, Algeria and assassinated in the mountains surrounding their home. In many ways, the story of these Catholic monks is an absurd entry point for a political reflection on contemporary Algeria. The Algerian Christian church is a tiny community in an overwhelmingly Muslim population, and the monks represent merely seven of the thousands of lives—perhaps as many as 200,000—that were extinguished during Algeria’s years of violence. Yet, with the recent release of Xavier Beauvois’ film, Of Gods and Men in the United States, millions of Americans are being introduced to the monks’ story for the first time and, through their story, to Algerian politics. Given the film’s coincidence with political developments in the rest of North Africa, I would like to situate the film in its larger Algerian political context and consider what insights the spirit of Tibhirine might offer toward creating sustainable democracy in Algeria today…. read the rest of the article here
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